The Fire Escape

In the final days of this election campaign, a new message has emerged. For the entire political year, the overriding theme has been change—with each candidate competing to be the real champion for a new direction.  With 80 percent of Americans unhappy with our country’s current direction, it seemed that no other theme could break through.

A new message has, and it is this: “Be Afraid— Be Very Afraid.” Most of that fear is directed at Barack Obama, the leading candidate with just days to go before November 4. Instead of being content to offer a competing policy vision to Obama’s, the Right has now focused on the man himself in an attempt to stir the fears of the electorate that “he” is not really like “them.” “Do we really know who Barack Obama is?” has been the refrain of partisan peddlers. A parallel and ugly national innuendo campaign stokes the fear. Is he a Muslim? An Arab? A pal of terrorists? Or maybe even a closet Socialist? Where did he grow up? Why such a funny middle name? Doesn’t his support come from those parts of the country (and those people) that deep down inside are anti-American? And, of course, what has quickly become a campaign classic—guilt by association.

The fact that Barack Obama is the first black nominee of a major party for president gives all the fear a decidedly racial undertone.  YouTube has quickly become populated with video after video of the dark underbelly of American fear and racism. The innuendos and rumors have brought to the surface latent fears and thinly veiled biases that many had hoped were gone from our country.  The message of fear is the same: Obama may look okay on the surface, but we don’t know what might lie beneath.  

Regardless of whether one favors Obama or McCain, this development should be of concern to all Americans, and especially people of faith. There is now a new spiritual dimension to this election, and it is decidedly evil.  Christians believe that “There is no fear in love, but perfect love casts out all fear…” (1 John 4:18.) There are, of course, good and decent motivations to vote either way in this election.  Strong people of faith will be marking different boxes on Election Day, but for people of faith there will be a spiritual decision to be made as well.  Will we put our trust in the power of fear or hope?

Conservatism did this with the bright and hopeful theme of “Morning in America” with the Ronald Reagan years. I disagreed with most all of Reagan’s agenda, but his appeal was to ask us all to choose hope, not fear. Similarly, the best of liberalism was seen in the power of John and Robert Kennedy’s appeal to build a “newer world.” Both conservatives and liberals can appeal to the better instincts of the American people, or to their worst—and each side has done both over the years.

Fear has always been the dark side of American politics, and we are seeing its resurgence in the campaign’s final days. Demagoguery has come from both the right and the left in America, and the most dependable sign of it is the appeal to fear over hope. Facts don’t matter when fear takes over.  Fear covers over the debate on a candidate’s tax plans, the wisdom of their foreign policies, their experience and judgment to handle the economic crisis.  Fear attacks character and lies with false prophecies of what a candidate would do if they are elected.

Some of the worst fear-mongering has sadly come from leaders of the Religious Right who are worried about losing their control over the votes of the evangelical and Catholic communities, especially a new generation of believers. Their apocalyptic rhetoric has been among the worst and most irresponsible. When religious leaders sound so desperate and seek to stoke fear and hate, they have lost their theological perspective by putting too much of their hope in having political power. It is that loss of power and control which seems to be motivating the current campaign of desperation and fear now being waged by so many conservatives. Instead, scripture points to a better way: 

For “Those who desire life and desire to see good days, let them keep their tongues from evil and their lips from speaking deceit; let them turn away from evil and do good; let them seek peace and pursue it. For the eyes of the Lord are on the righteous, and his ears are open to their prayer. But the face of the Lord is against those who do evil.” Now who will harm you if you are eager to do what is good? But even if you do suffer for doing what is right, you are blessed. Do not fear what they fear, and do not be intimidated, but in your hearts sanctify Christ as Lord. Always be ready to make your defense to anyone who demands from you an accounting for the hope that is in you.” (1 Peter 3:10-15, emphasis added)

With that reminder that Christ is our ultimate hope, let us pray that, on November 4, the need for change will finally prevail over the appeals to fear. Pray that the voters will choose either Barack Obama or John McCain as the best agent of change, rather than submit to the tyranny of fear. It is always better to live (and to vote) in the light of hope than in the darkness of fear. It is always an act of faith to believe that, in the end, hope will prevail over fear. So pray, and vote.

In 2004, several conservative Catholic Bishops and a few megachurch pastors like Rick Warren issued their list of “non-negotiables,” which were intended to be a voter guide for their followers. All of them were relatively the same list of issues: abortion, gay marriage, stem cell research, etc. None of them even included the word “poverty,” only one example of the missing issues which are found quite clearly in the Bible. All of them were also relatively the same as official Republican Party Web sites of “non-negotiables.” The political connections and commitments of the religious non-negotiable writers were quite clear.

I want to suggest a different approach this year and share my personal list of “faith priorities” that will guide me in making the imperfect choices that always confront us in any election year — and suggest that each of you come up with your own list of “faith” or “moral” priorities for this election year and take them into the polling place with you.

After the last election, I wrote a book titled God’s Politics.  I was criticized by some for presuming to speak for God, but that wasn’t the point.  I was trying to explore what issues might be closest to the heart of God and how they may be quite different from what many strident religious voices were then saying.  I was also saying that “God’s Politics” will often turn our partisan politics upside down, transcend our ideological categories of Left and Right, and challenge the core values and priorities of our political culture. I was also trying to say that there is certainly no easy jump from God’s politics to either the Republicans or Democrats. God is neither. In any election, we face imperfect choices, but our choices should reflect the things we believe God cares about if we are people of faith, and our own moral sensibilities if we are not people of faith. Therefore, people of faith, and all of us, should be “values voters” but vote all our values, not just a few that can be easily manipulated for the benefit of one party or another.

In 2008, the kingdom of God is not on the ballot in any of the 50 states as far as I can see. So we can’t vote for that this year. But there are important choices in this year’s election — very important choices — which will dramatically impact what many in the religious community and outside of it call “the common good,” and the outcome could be very important, perhaps even more so than in many recent electoral contests.

I am in no position to tell anyone what is “non-negotiable,” and neither is any Bishop or megachurch pastor, but let me tell you the “faith priorities” and values I will be voting on this year:

1. With more than 2,000 verses in the Bible about how we treat the poor and oppressed, I will examine the record, plans, policies, and promises made by the candidates on what they will do to overcome the scandal of extreme global poverty and the shame of such unnecessary domestic poverty in the richest nation in the world. Such a central theme of the Bible simply cannot be ignored at election time, as too many Christians have done for years. And any solution to the economic crisis that simply bails out the rich, and even the middle class, but ignores those at the bottom should simply be unacceptable to people of faith.
2. From the biblical prophets to Jesus, there is, at least, a biblical presumption against war and the hope of beating our swords into instruments of peace. So I will choose the candidates who will be least likely to lead us into more disastrous wars and find better ways to resolve the inevitable conflicts in the world and make us all safer. I will choose the candidates who seem to best understand that our security depends upon other people’s security (everyone having “their own vine and fig tree, so no one can make them afraid,” as the prophets say) more than upon how high we can build walls or a stockpile of weapons. Christians should never expect a pacifist president, but we can insist on one who views military force only as a very last resort, when all other diplomatic and economic measures have failed, and never as a preferred or habitual response to conflict.
3. “Choosing life” is a constant biblical theme, so I will choose candidates who have the most consistent ethic of life, addressing all the threats to human life and dignity that we face — not just one. 30,000 children dying globally each day of preventable hunger and disease is a life issue. The genocide in Darfur is a life issue. Health care is a life issue. War is a life issue. The death penalty is a life issue. And on abortion, I will choose candidates who have the best chance to pursue the practical and proven policies which could dramatically reduce the number of abortions in America and therefore save precious unborn lives, rather than those who simply repeat the polarized legal debates and “pro-choice” and “pro-life” mantras from either side. 
4. God’s fragile creation is clearly under assault, and I will choose the candidates who will likely be most faithful in our care of the environment. In particular, I will choose the candidates who will most clearly take on the growing threat of climate change, and who have the strongest commitment to the conversionof our economy and way of life to a cleaner, safer, and more renewable energy future. And that choice could accomplish other key moral priorities like the redemption of a dangerous foreign policy built on Middle East oil dependence, and the great prospects of job creation and economic renewalfrom a new “green” economy built on more spiritual values of conservation, stewardship, sustainability, respect, responsibility, co-dependence, modesty, and even humility.
5. Every human being is made in the image of God, so I will choose the candidates who are most likely to protect human rights and human dignity. Sexual and economic slavery is on the rise around the world, and an end to human trafficking must become a top priority. As many religious leaders have now said, torture  is completely morally unacceptable, under any circumstances, and I will choose the candidates who are most committed to reversing American policy on the treatment of prisoners. And I will choose the candidates who understand that the immigration system is totally broken and needs comprehensive reform, but must be changed in ways that are compassionate, fair, just, and consistent with the biblical command to “welcome the stranger.”
6. Healthy families are the foundation of our community life, and nothing is more important than how we are raising up the next generation. As the father of two young boys, I am deeply concerned about the values our leaders model in the midst of the cultural degeneracy assaulting our children. Which candidates will best exemplify and articulate strong family values, using the White House and other offices as bully pulpits to speak of sexual restraint and integrity, marital fidelity, strong parenting, and putting family values over economic values? And I will choose the candidates who promise to really deal with the enormous economic and cultural pressures that have made parenting such a “countercultural activity” in America today, rather than those who merely scapegoat gay people for the serious problems of heterosexual family breakdown.

That is my list of personal “faith priorities” for the election year of 2008, but they are not “non-negotiables” for anyone else. It’s time for each of us to make up our own list in these next 12 days. Make your list and send this on to your friends and family members, inviting them to do the same thing.